
So, I ask you folks who might be trying to have a purely individual spirituality (that has no grounding in a community) -- if even such a great genius of spirituality in solitude as Thomas Merton couldn't do it alone, why do you think you can?
Spirituality is about a person's relationship with sources, and communities, that yield ultimate meaning and truth for that person.
Spirituality is recognized as a factor that contributes to health in many persons. The concept of spirituality is found in all cultures and societies. It is expressed in an individual’s search for ultimate meaning through participation in religion and/or belief in God, family, naturalism, rationalism, humanism, and the arts. All of these factors can influence how patients and health care professionals perceive health and illness and how they interact with one another.Note the focus in this definition on the relevance to the intended audience -- that is, this definition understands spirituality primarily in relationship to physical health and healing. The definition focuses heavily on diversity in views and experiences of spirituality. It also includes the reference to 'ultimate meaning' that mine does, but does not include my reference to 'ultimate truth'.
To me, spirituality is the process by which we connect directly to the Divine.Note the emphasis on direct connection. This is fairly typical of much New Age spirituality. The prominent role that I reserve for community seems to be lacking here.
Spirituality is about the process of connection with God and the with communities and Holy texts and traditions that are a integral part of that process of making that connection.For most people (as I think most people do believe in God), I think this is a reasonable working definition. But, I also firmly believe that atheists can have a profound and highly developed spirituality. For me, the example that motivates me here is to think of some of the early Zionists who helped build the foundations for the State of Israel. Many of these people were atheists (or, at the very least, they had weak beliefs in God and religion), who nonetheless had a very strong sense of ultimate truth and meaning. For them, that truth and meaning was mediated through the people Israel. It was the health and safety of this people that motivated these Zionists. And they were clearly as motivated as the most pious God fearer. They did amazing things in service of what they believed in their hearts.
Spirituality, in a narrow sense, concerns itself with matters of the spirit. The spiritual, involving (as it may) perceived eternal verities regarding humankind's ultimate nature, often contrasts with the temporal, with the material, or with the worldly. A sense of connection forms a central defining characteristic of spirituality — connection to something "greater" than oneself, which includes an emotional experience of religious awe and reverence. Equally importantly, spirituality relates to matters of sanity and of psychological health. Like some forms of religion, spirituality often focuses on personal experience (see mysticism).
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And He called to Moshe, and spoke HaShem to him from the Tent of Meeting . . . (Lev. 1:1)